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Table of Contents
Articles
| Rig 'dzin Dpal ldan bkra shis (1688-1743) and the emergence of a Tantric community in Reb kong, A mdo (Qinghai) |
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| Yangdon Dhondup | 3-30 |
| A reply to questions concerning mind and primordial knowing |
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| David Higgins | 31-96 |
| Argumentation theory in the early Tibetan epistemological tradition |
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| Pascale Hugon | 97-148 |
| The antarābhava dispute among Abhidharma traditions and the list of anāgāmins |
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| Qian Lin | 149-186 |
| The gzhan stong model of reality - Some more material on its origin, transmission, and interpretation |
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| Klaus-Dieter Mathes | 187-223 |
| Immortal Buddhas and their indestructible embodiments |
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| Michael Radich | 227-290 |
| Fighting for the truth - satyadvaya and the debates provoked by Mi pham's Nor bu ke ta ka |
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| Markus Viehbeck | 291-320 |
| Dol po pa shes rab rgyal mtshan on Mahāyāna doxography - Rethinking the distinction between Cittamātra and Madhyamaka in fourteenth-century Tibet |
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| Tsering Wangchuk | 321-348 |
'Terms of art' in Indian Esoteric Buddhism
| Locating Tantric antinomianism - An essay toward an intellectual history of the 'practices/practice observance' (caryā/caryāvrata) |
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| Christian K. Wedemeyer | 349-419 |
| Imprints of the "Great Seal" - On the expanding semantic range of the term of mudrā in eighth through eleventh century Indian Buddhist literature |
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| David B. Gray | 421-481 |
ISSN: 0193-600X