| In memoriam, Colette Caillat (15 Jan. 1921 - 15 Jan. 2007) |
PDF
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|
Georges-Jean Pinault |
3-11 |
| In memoriam, Nino Forte (6 Aug. 1940 - 22 July 2006 |
PDF
|
|
Hubert Durt |
13-15 |
| The formulation of introductory topics and the writing of exegesis in Chinese
Buddhism |
PDF
|
|
Tao Jin |
33-79 |
| The ritual of arhat invitation during the Song Dynasty: Why did Mahāyānists venerate the
arhat? |
PDF
|
|
Ryan Bongseok Joo |
81-116 |
| Object of cognition in Dignāga's Ālambanaparīkṣāvṛtti: On the controversial passages in
Paramārtha's and Xuanzang's translations |
PDF
|
|
Chen-Kuo Lin |
117-138 |
| Creative ignorance: Nāgārjuna on the ontological significance of consciousness |
PDF
|
|
Eviatar Shulman |
139-173 |
| The prayer, the priest and the Tsenpo: An early Buddhist narrative from Dunhuang |
PDF
|
|
Sam van Schaik, Lewis Doney |
175-217 |
| The origin of the term 'Mahāyāna' (The Great Vehicle) and its relationship to the
Āgamas |
PDF
|
|
Joseph Walser |
219-250 |
| North American Buddhist Studies: A current survey of the field |
PDF
|
|
Charles S. Prebish |
253-282 |
| The changing field of Buddhist Studies in North America |
PDF
|
|
José Ignacio Cabezón |
283-298 |
| The disciplines of Buddhist Studies - Notes on religious commitment as
boundary-marker |
PDF
|
|
Oliver Freiberger |
299-318 |
