Table of Contents
Obituaries
| In memoriam, Ji Xianlin (6. August 1911 – 11. Juli 2009) |
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| Hu Haiyan von Hinüber | 5-9 |
Articles
| The silent saṃgha: Some observations on mute sheep monks |
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| James A. Benn | 11-38 |
| Ignorance, epistemology and soteriology – Part I |
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| Vincent Eltschinger | 39-83 |
| Eating letters in the Tibetan treasure tradition |
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| Frances Garrett | 85-113 |
| “This inferior female body:” Reflections on life as a Tibetan visionary through the autobiographical eyes of Se ra mkha’ ’gro (bde ba’i rdo rje, 1892–1940) |
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| Sarah H. Jacoby | 115-150 |
| Āryadeva’s gradual stages: Their transmission from India to Tibet |
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| Andrew McGarrity | 151-213 |
| Interpreting the tantras: A Tibetan debate on the numbers of adepts admissible to tantric consecration |
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| Jan-Ulrich Sobisch | 213-234 |
Tibetan scholasticism in the 11th and 12th centuries Contributions to a panel at the XVth Congress of the International Association of Buddhist Studies, Atlanta, 23–28 June 2008
| Introduction – Unearthing the foundations of Tibetan Buddhist philosophy |
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| Pascale Hugon, Kevin Vose | 237-248 |
| rṄog Blo ldan śes rab’s position on the Buddha-nature doctrine and its influence on the early gSaṅ phu tradition |
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| Kazuo Kano | 249-283 |
| Making and remaking the ultimate in early Tibetan readings of Śāntideva |
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| Kevin Vose | 285-318 |
| The origin of the theory of definition and its place in Phya pa Chos kyi seṅ ge’s philosophical system |
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| Pascale Hugon | 319-368 |
| Phywa pa’s argumentative analogy between factive assessment (yid dpyod) and conceptual thought (rtog pa) |
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| Jonathan Stoltz | 369-386 |
| Pa tshab and the origin of Prāsaṅgika |
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| Georges Dreyfus, Drongbu Tsering | 387-417 |
| In pursuit of transparent means of knowledge – The Madhyamaka project of rMa bya Byaṅ chub brtson ʼgrus |
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| Thomas Doctor | 419-441 |
| Źaṅ Thaṅ sag pa on theses (dam bcaʼ, pratijñā) in Madhyamaka thought |
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| Chizuko Yoshimizu | 443-467 |
| Roṅ zom Chos bzaṅ on Mahāyoga and Madhyamaka |
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| Heidi Köppl | 469-481 |
ISSN: 0193-600X


